Opening Words
Come, let us worship together!
Let us open our minds to the challenge of Reason;
open our hearts to the healing of love,
open our lives to the calling of conscience,
open our souls to wonder and awe.
Astonished by the miracle of life,
Grateful for the gift of community,
Confident in the power of this living faith,
We are here gathered.
Come! Let us worship together!
CHALICE LIGHTING
We light our chalice.
Once more gathered,
this community of women, men, and children
rekindles the fervor and fire
of Unitarian Universalism made visible.
As this flame burns steadily,
so shall our vision of a world of good, truth, and beauty
be made manifest in our lives, in our neighborhoods,
and through all nations on this dear Earth.
READING
From a New York TIMES article, November 30, 1999, by James
Glanz, titled, What Do Physicists Fret About? Nothing.
...Just last week, a team of astronomers reported its observations
of ripples in the gases of the young universe, before stars and
galaxies even formed. ... The observations ... provided fresh new
evidence of the distressing finding that something in the wastelands
of space could be pushing against gravity. So scientists are
reluctantly accepting the notion that something in the most
fundamental theories of physics is terribly wrong.
To explain their observations, scientists say, they must answer a
question that sounds paradoxical: How much does emptiness weigh?
Although the answer has eluded scientists since Einstein first
raised the question more than 70 years ago, physicists are
comfortable with the idea that a seemingly perfect vacuum could
weigh something.
But when physicists try to use conventional theories to calculate
how much energy should repose in emptiness, the result is a vacuum
so monstrously heavy that it would blow the universe apart.
Galaxies, stars, planets and life could never have formed.
Dr. Frank Wilczek, a particle physicist at the Institute for
Advanced Study in Princeton, N.J., called the nothingness problem maybe
the most fundamentally mysterious thing in basic science.
Some physicist have gone so far as to wash their hands of the
search for a solution, suggesting simply that ... some other strange
inhabitant of empty space could be pushing the galaxies apart. They
call this shifting, flowing form of energy "quintessence".
MEDITATION
Let us enter a time of meditation.
Let us be attentive to the motion that is our lives;
the moving through time and space,
the going out and the coming back,
the letting go and the holding on.
We reach out,
yearning to feel the power of connection.
We seek to be included,
and then, as surely,
we pull in, detach, withdraw into ourselves.
We seek our own quiet authority.
In this flux and flow of our temperament,
let us meet and greet each other carefully;
let us be with each other fully and with understanding,
sharing our pain and our joy,
crossing into each otherslives as fellow travelers,
as unconditional companions
in the ongoing motion that is Life;
the constructing and reconstructing of meaning
that is the essence of our being.
May we rest in the motion;
may we know that the journey is home,
as we pause now, together, in silence.
SERMON
Well, far-be-it for me to pick something easy to talk about! I
have to choose a subject that physicists, and astrophysicists, and
cosmologists are intent on right now. A subject that represents a
cutting edge in scientific discovery. A subject far from my grasp.
But, Im one of those people who persistently reads about such
things; who loves it that in the last few years many scientists have
been tackling the science and religion interface in their writings.
I read most of those books. I love them.
And, it IS in that particular interface that I can even dream of
approaching the subject of science. I am hungry to know about our
universe. The mysteries of Being careen through my thoughts and my
imagination regularly. One of the ways I can approach cosmic mystery
is through the experience of wonder, and another is through what I
can know of science.
Our species capacity for learning and knowledge is
prodigious. Imagination is an equally wonderful capacity with which
we are endowed. The two together - knowledge and imagination - are
the fertile ground within which many things, but certainly the
dynamism of religious understanding, can grow and flourish.
The mystery of Self, of Life, of the Universe, -- so vast as to
feel unapproachable, humbling; so basically odd, and yet so
intimately a part of our everyday experience - can be
approached by our species through the accumulation of hard-won
knowledge, the wisdom of experience, and the leaping intelligence of
imagination. All of these. All tempering and igniting the
other.
We dont know how much we can know. We dont know if
there is an end to knowing and knowledge. But we are driven to
discovery.
The thought isnt original with me -- I have heard it once or
twice before -- but I am deeply moved by someones insight that
perhaps we are a complex form that has evolved within this vast
unity so that the universe could view and appreciate itself.
We are so obviously equipped with wonder and curiosity and
intelligence and consciousness that if there was indeed a
purpose to it, it seems natural that we would be the ones to look
upon nature-universe-self-mystery and be able to be reflective,
expressive, and creative. Our evolved species is perhaps the
universes gift to itself - so that it may come to be known.
As we are struggling to know, Science has now come to a threshold
beyond which nothing may be known. Actually, the nothing
I refer to is the emptiness of space. Or, is it empty?
Astronomers looked up at the heavens for hundreds of years and
have wondered what the universe is made of. Aristotle spoke of a Fifth
Essence to describe the all-pervading ethereal substance
thought to permeate both the heavens and the earth.
Quintessence - quinta essentia, the fifth essence
was the material of the stars, forming heavenly bodies, and
pervading all things. That was in addition to the four elements of
fire, air, water, and earth, in which all other matter was thought
to exist.
Reaching beyond the four elements, Aristotle insisted that the
heavenly spheres to them, the realm of stars and gods -- must
be composed of something very different than anything else we know.
Medieval theologians went on to propose that this quintessence
was the very substance of which the angels themselves were made.
Of course, the whole point of modern astronomy is to banish such
mystical notions, proving that everything above consists of
no-nonsense matter; that we live in a material world.
But, whats
happening in the field of cosmology lately has scientists wondering
just what is no-nonsense matter when they seem to be
dealing with non-sense of the first order!
Last month, a conference was held in Marina del Rey, California.
It was called Dark Matter 2000.
DARK...........MATTER...........: something -- who
knows what -- but something dark, or, hidden in the darkness of
space; unidentifiable, leaving hardly any traces, without reflective
properties, unseen.
A few years ago it was conjectured that the universe is made up
mostly of this strange, unknown Dark Matter. Its
effects have been observed, while its substance is a mystery.
It became clear at that conference that the quest for Dark Matter
has been progressing only because of Sciences willingness to
stretch the very meaning of the word, matter. Knowledge
can, at this point, only be brought forward by imagination. This
once simple stuff is coming to seem as ethereal as anyone could have
imagined.
It now appears more certain than ever that most of the universe is
made from some kind of unworldly dark matter that can
pass through ordinary matter without leaving much of a trace.
AND..... scientists are coming to the belief that empty space is
pervaded by an equally mysterious dark energy, a
kind of anti-gravitational oomph.
Let me just throw in two more recent discoveries into the picture,
because all of this is connected. One is that the universe began
with a Big Bang - an explosion that started
everything in the universe - some 10-15 billion years ago. You all
have heard about the Big Bang theory. And, the other bit
of information is that our universe is expanding. Things -
galaxies - are flying apart. And, calculations and observations have
shown that it is flying apart faster than would even seem possible.
What is REALLY NEW on top of those two fascinating
revelations -- and what has been puzzling scientists, is the
discovery, made only two years ago, that this unknown dark
energy seems to be causing the cosmic expansion to speed up.
For all anyone knows, it shouldnt be
accelerating!
This speeding up of the expansion of the universe has presented
physicists and cosmologists with a major problem. The gravity of all
the known matter and energy in our own universe, they say, should
slow that expansion, not speed it up. So, some scientists are now
suggesting, through a process of informed imagination, that the
cosmic acceleration may be an effect from some other
universe!
Well now, thats a radical and wondrous idea, -- and the
scientists concede that. In identifying another, or parallel,
universe with extra dimensions that may exist beyond our own three
spatial and one time dimension, scientists are on the cutting edge
of theoretical physics. One of the cosmologists has said that the
data has thrown something at us thats deeply puzzling and
doesnt fit very well in any theoretical framework that we
have. Were really venturing out into new territory.
When you talk about the forces of gravity in the universe, the
very unusual ability of the dark energy to flip from an attractive
to a repulsive state brings to scientists minds a connection
to a bizarre prediction. The prediction is the existence of
parallel universes, or, different dimensions, that can, invisibly,
exert forces on our own. A scientist reflected that while while
Quintessence is a very ghostly thing, it could be created by an
interdimensional force.
Dont you just love it when I talk technical? Well, Ill
stop now!
I can only articulate around the edges of what Ive been
reading. But, I sure do get a sense of a mind-blowing new mystery
that cosmologists are excited about. It IS exciting! --- Unknown and
unseen anti-gravitational energy! Unknown and unseen matter! --
Stuff in the universe thats unlike - totally
unlike -- anything we now know of -- The loud hint of other
dimensions and other universes. WOW!
Aristotle may have had it just right when he said that the heavens
are more alien and wondrous than meets the earthly eye!
Dr. Lawrence M. Krauss, Chairperson of the Physics Department at
Case Western Reserve University in Cleveland wrote a newly updated
book on dark matter and dark energy which hes called, Quintessence.
Ive been reading through it and working hard at the physics he
describes. Its not written on the science and religion
interface just science - and its intended for laypeople
who are pretty well-educated in general. So, if youre curious
and want to stretch a little, give it a go.
I got to know Dr. Krauss with another book of his I have in my
collection: Its called The Physics of Star Trek,
which was easier and more amusing reading for me, since Ive
been such an avid fan of one of the Star Trek series. In the Star
Trek book, he talks about such things as the fact that Klingon
blood, when spilled in a weightless state (which happened in one of
the Star Trek movies) appeared as spherical floating blobs.
It seems that thats the correct shape according to
the laws of physics and its comforting to know that the Star
Trek techies get a few things right!
But, Dr. Krauss says that the actual universe is far more
interesting than the universe of science fiction. Nature comes up
with possibilities that no science fiction writer would dare
suggest.
In the Epilogue of his book he writes this:
As I reflect on the ideas and developments I have described
in this book I cannot help but marvel at our present situation. The
picture we have of the universe today would have been indescribable
in the first decades of the [twentieth] century: the ideas and
language simply did not exist then.
Now we have discovered that most of the universe is dark,
and there is a real possibility that at least much of this darkness
will reveal its identity within our lifetimes.
Since the dawn of civilization, human beings have pondered
the origin of the world we perceive, what it is made of, and what
its future will be. It is mind-boggling that within less than a
quarter-century we have come within striking distance of the answer
to any one of these questions. It is also rather amazing that the
answer to all three lies in determining what constitutes the dark
matter and energy that astronomers have discovered surrounding all
the astronomical systems we can see..
He goes on to say:
I view theoretical particle physics and cosmology as
enterprises as valuable as art, music, and theater in their gifts to
our imagination: they give us a better sense of ourselves and out
place in the world. And while science may have led to an enhanced
realization of the cosmic insignificance of humankind, it has at the
same time demonstrated unequivocally the awe-inspiring wonder of the
universe in which we live. .......
What raises us up from the tedium of mere existence if not
our capacity to understand our place in the universe? And what makes
life worth celebrating if not our ability to dream, to imagine? It
is the progress of science and the arts which continually rekindles
our imagination. If we cease to explore the universe, we will
eventually cease to wonder about it.
Now that weve gotten to wonder, I can slip out
of my lab coat, back into my priestly garb, and address the
spiritual significance of contemporary cosmology. Ahh! Thats
better!
Big Bang first. Big wonder next!
Some 15 billion years after the Singularity (Big Bang) the
universe has become aware of itself through this earthly biological
and cultural evolution of scientific sense and sensibility. It is a
breathtaking achievement, to say the least.
Everything---the stars, the earth, the myriad species and infinite
forms of being, you and I, the poetry of Rilke and Rumi, the
paintings of Botticelli and OKeeffe, the music of Monteverdi
and of the Grateful Dead, and even this scientific understanding of
the whole has emerged from the initial Singularity. Brian
Swimme and Thomas Berry wrote that, At the heart of the
universe is an outrageous bias for the novel, for the unfurling of
surprise in prodigious dimensions throughout the vast range of
existence.
This is a scientific cosmology that at the same time is a
religious creation story in that it leads us to see or
interpretively understand life as a meaningful whole, a unity that
at the same time binds together the novelty and diversity that
compose it.
Whatever this all means, and how these new revelations will
eventually affect our everyday lives, I can hardly wait to know!
Cosmology affords us a glimpse of that wider reality by showing
that nature is the outcome of an originating mystery, or what Vaclav
Havel called, the miracle of Being which shines through
it. It is this mysterious force that we directly encounter and
perceive in the experience of wonder and awe that cosmology induces
in the scientist and non-scientist alike.
Wonder is the spiritual substance of religion.
Paul Brockelman, author of a wonderful little book called, Cosmology
and Creation declares: I want to claim that wonder is an
experience of the radical and inexplicable mystery of being
encountered at the boundaries of understanding.
Wonder is the spiritual substance of life.
That each of us is - that each individual exists in
all our complexity - can only be fully understood in wonder and awe.
Wonder is a particular way of perceiving nature and life
with new eyes you might say. What formerly was seen to be ordinary
and perhaps even humdrum becomes extraordinary. To be attuned to
wonder is to find that the world becomes almost unbearably precious.
There is a shift in the intellectual landscape in which we
understand science and religion. There seems to be a widespread
yearning within our culture to experience the unity of things
science and religion, nature and spirit, faith and reason.
Theologian Margaret Wertheim has said:
...many people deeply desire a resolution between science
and spirituality. Many are tired of being told that they must choose
between faith and reason. They want both forces in their lives. ...
The psychological need to bridge the divide between science and
spirituality is great in our age.
Physicist Wolfgand Pauli has this view: Contrary to the
strict division of the activity of the human spirit into separate
departments a division prevailing since the nineteenth
century I consider the ambition of overcoming opposites,
including also a synthesis embracing both rational understanding and
the mystical experience of unity, to be the mythos, spoken and
unspoken, of our present day age.
The scientific cosmology both offers a scientifically accurate
understanding of the evolution of the entire universe and a
spiritual vision of a wider order of being to which we belong, and
from and in which we find our genesis and home. Everything seems
connected to everything else. Ultimate reality is not nature, but
the miracle of being which each and every aspect of
nature displays and which we encounter in wonder and awe.
The unholy breach between nature and spirit, science and religion,
head and heart may be in process of dissolving, If so, then we may
have a chance to live whole and balanced lives again, lives in which
we can use our heads to gain a bit of security in life, as well as
open our hearts to the deep and holy reality unfolding within and
without us. That may be one of the most important promises of the Promised
Land toward which sometimes in pain and confusion and
sometimes in hope and high expectation we have been making
our way.
BENEDICTION
Today, may you know the great spirit of surprise!
May you be dazzled
with a day full of amazing embraces;
with capricious, uncalculated caring;
and surrounded by great hearts,
kind souls,
and doers of good deeds!
Go in peace! Amen and Shalom!
Some Further Reading:
--Quintessence: The Mystery of Missing Mass in the Universe,
by Lawrence Krauss, 2000, published by Basic Books.
--Cosmology and Creation: The Spiritual Significance of
Contemporary Cosmology by Paul Brockelman, 1999, published by
Oxford University Press.